Your world is transient, changeful. My world is perfect, changeless.
You can tell me what you like about your world - I shall listen carefully, even with interest, yet not for a moment shall I forget that your world is not, that you are dreaming.
My world has no characteristics by which it can be identified. You can say nothing about it. I am my world. My world is myself. It is complete and perfect. Every impression is erased, every experience - rejected. I need nothing, not even myself, for myself I cannot lose.
Your words do not reach me. Mine is a non-verbal world. In your world the unspoken has no existence. In mine - the words and their contents have no being. In your world nothing stays, in mine - nothing changes. My world is real, while yours is made of dreams.
You should consider more closely your own world, examine it critically and, suddenly, one day you will find yourself in mine. You gain nothing. You leave behind what is not your own and find what you have never lost - your own being.
In your world I appear with a name and shape. In mine I have being only. Nothing else. You people are rich with your ideas of possession, of quantity and quality. I am completely without ideas.
See your world as it is, not as you imagine it to be. Discrimination will lead to detachment; detachment will ensure right action; right action will build the inner bridge to your real being. Action is a proof of earnestness. Do what you are told diligently and faithfully and all obstacles will dissolve.
There is no need of a link between a real world and an imaginary world, for there cannot be any.
Investigate your world, apply your mind to it, examine it critically, scrutinise every idea about it. My experience is that everything is bliss. But the desire for bliss creates pain. Thus bliss becomes the seed of pain. The entire universe of pain is born of desire. Give up the desire for pleasure and you will not even know what is pain. Because for the sake of pleasure you are committing many sins. And the fruits of sin are suffering and death.
There is no need of a bridge between our worlds. Your mistake lies in your belief that you are born. You were never born nor will you ever die, but you believe that you were born at a certain date and place and that a particular body is your own.
Why do you worry about the world before taking care of yourself?
You want to save the world, don't you? Can you save the world before saving yourself? And what means being saved? Saved from what? From illusion. Salvation is to see things as they are. I really do not see myself related to anybody and anything. Not even to a self, whatever that self may be. I remain forever - undefined. I am - within and beyond - intimate and unapproachable.
Deny existence to everything except your self. It is the mind that is dull or restless, not you. Look, all kinds of things happen in this room. Do I cause them to happen? They just happen. So it is with you - the roll of destiny unfolds itself and actualises the inevitable.
You cannot change the course of events, but you can change your attitude and what really matters is the attitude and not the bare event. The world is the abode of desires and fears. You cannot find peace in it. For peace you must go beyond the world. The rootcause of the world is self-love. Because of it we seek pleasure and avoid pain.
Replace self-love by love of the Self and the picture changes. Brahma the Creator is the sum total of all desires. The world is the instrument for their fulfilment. Souls take whatever pleasure they desire and pay for them in tears. Time squares all accounts. The law of balance reigns supreme.
Everything must be scrutinised and the unnecessary ruthlessly destroyed. Believe me, there cannot be too much destruction. For in reality nothing is of value. Be passionately dispassionate - that is all.
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